Sergei Eisenstein and
many other Soviet filmmakers in the 1920s expressed ideas of Marxism through
film. In fact, the Hegelian dialectic was considered best displayed in film
editing through the Kuleshov Experiment and the development of montage. While
this structuralist approach to Marxism and filmmaking was used, the more
vociferous complaint that the Russian filmmakers had was with the narrative
structure of the cinema of the United States.
Eisenstein's solution was
to shun narrative structure by eliminating the individual protagonist and tell
stories where the action is moved by the group and the story is told through a
clash of one image against the next (whether in composition, motion, or idea)
so that the audience is never lulled into believing that they are watching
something that has not been worked over. Eisenstein himself, however, was
accused by the Soviet authorities under Joseph Stalin of "formalist
error," of highlighting form as a thing of beauty instead of portraying
the worker nobly.
French Marxist film
makers, such as Jean-Luc Godard, would employ radical editing and choice of
subject matter, as well as subversive parody, to heighten class consciousness
and promote Marxist ideas. Situationist film maker Guy Debord, author of The
Society of the Spectacle, began his film In girum imus nocte et consumimur igni
[Wandering around in the night we are consumed by fire] with a radical critique
of the spectator who goes to the cinema to forget about his dispossessed daily
life.
Situationist film makers
produced a number of important films, where the only contribution by the
situationist film cooperative was the sound-track. In Can dialectics break
bricks? (1973) a Chinese Kung Fu film was transformed by redubbing into an
epistle on state capitalism and Proletarian revolution. The intellectual
technique of using capitalism's own structures against itself is known as
détournement.
Marxist film theory has
developed from these precise and historical beginnings and is now sometimes
viewed in a wider way to refer to any power relationships or structures within
a moving image text.
https://en.wikipedia.org/wiki/Marxist_film_theory
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